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The Foundations Of Mindfulness

Mahasatipatthana Sutta

Mindfulness of Breathing


Here a monk,
having gone into the forest, or
to the root of a tree, or
to an empty place, sits down cross-legged,
holding his body erect,
having established mindfulness before him.
  • Mindfully he breathes in,
    Mindfully he breathes out.
  • Breathing in a long breath,
    he knows that he breathes in long breath, and

  • Breathing out a long breath,
    he knows that he breathes out long breath.
  • Breathing in a short breath,
    he knows that he breathes in short breath, and

  • Breathing out a short breath,
    he knows that he breathes out short breath.
  • He trains himself, thinking :
    "I will breathe in, conscious of the whole body."

  • He trains himself, thinking :
    "I will breathe out, conscious of the whole body."
  • He trains himself, thinking :
    "I will breathe in, calming the whole bodily process."

  • He trains himself, thinking :
    "I will breathe out, calming the whole bodily process."
Just as a skill turner, or his assistant,
in making a long turn, knows that he is making a long turn,
or in making a short turn, knows that he is making a short turn. so too a monk,
in breathing in a long breath, knows that he breathes in a long breath
or in breathing out short breath, knows he breathes out short breath.
so trains himself, thinking
"I will breathe out, calming the whole bodily process."

(Insight)

So he abides contemplating body as body internally,
contemplating body as body externally,
contemplating body as body both internally and externally.

He abides contemplating arising phenomena in the body,
He abides contemplating vanishing phenomena in the body,
He abides contemplating both arising and vanishing phenomena in the body.

Or else, mindfulness that "there is a body" is present to him
just to the extent necessary for the knowledge and awareness.
And he abides independent, not clinging to anything in the world.
And that, monks, is how a monk abides contemplating body as body.



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